From Leviticus 14-15
Overview
Lev 14.1-32 Law; Cleanliness; Instructions for cleansing skin diseases
Lev 14.33-53 Law; Cleanliness; Instructions for cleansing houses
Lev 14.54-57 Law; Cleanliness; summary statement
Lev 15.1-30 Law; Cleanliness; Instructions for bodily discharges
Lev 15.31-33 Law; Cleanliness; summary statement
Passage and Comments
Yeah I enjoyed today's reading and it took a bit of time. Hopefully it works in the email version. On closer inspection of this passage I found the process quite provocative. The passage concerns instructions for the cleansing of a person who has a skin disease.
[14:1] The LORD spoke to Moses, saying, [2] “This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest, [3] and the priest shall go out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person, (Lev 14.1-3)
shave off all his hair and
bathe himself in water, and
he shall be clean. (Lev 14.8a)
And after that he may come into the camp, but
live outside his tent seven days. (Lev 14.8b)
shave off all his hair from his head, his beard, and his eyebrows.
He shall shave off all his hair, and
then he shall wash his clothes and
bathe his body in water, and
he shall be clean. (Lev 14.9)
he shall take two male lambs without blemish, and
one ewe lamb a year old without blemish, and
a grain offering of three tenths of an ephah of fine flour mixed with oil, and
one log of oil. (Lev 14.10)
[11] And the priest who cleanses him shall set the man who is to be cleansed and these things before the LORD, at the entrance of the tent of meeting. (Lev 14.11)
along with the log of oil, and wave them for a wave offering before the LORD. (Lev 14.12)
on the lobe of the right ear of him who is to be cleansed and
on the thumb of his right hand and
on the big toe of his right foot. (Lev 14.14)
[15] Then the priest shall take some of the log of oil and pour it into the palm of his own left hand [16] and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the LORD. (Lev 14.15-16)
on the lobe of the right ear of him who is to be cleansed and
on the thumb of his right hand and
on the big toe of his right foot,
on top of the blood of the guilt offering. (Lev 14.17)
[18] And the rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed. (Lev 14.18)
Then the priest shall make atonement for him before the LORD. [19] The priest shall offer the sin offering, to make atonement for him who is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering. [20] And the priest shall offer the burnt offering and
the grain offering on the altar. (Lev 14.19-20a)
Thus the priest shall make atonement for him, and he shall be clean. (Lev 14:20b)
The person who had the skin disease can live inside the camp now.
Story of Jesus
There are a few relevant passages which speak to this. They are;
Jesus’ definition of what is truly unclean.
[14] And he called the people to him again and said to them, “Hear me, all of you, and understand: [15] There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” (Mk 7:14-15)
A comment of Peter’s in the Jerusalem council;
[10] Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? (Acts 15:10)
Paul’s statement that states Gentiles don't have to live by the Jewish cleanliness laws which were part of the 'works of law' (cf. Rom 3.20; Gal 2.16). But the Jewish believers are free to keep observing them.
[28] For we hold that one is justified by faith apart from works of the law. [29] Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, [30] since God is one—who will justify the circumcised by faith and the uncircumcised through faith. [31] Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. (Rom 3:28-31)